Vocation

Vocation


"All vocations are intended by God to manifest His love in the world."

Thomas Merton

A personal gift

Each of us has a vocation that is unique, a personal gift from God; our response is our gift to him. Christians are called to serve God in many ways, some in the single or married life some in consecrated life or the priesthood. Discovering our vocation is the way to true happiness and fulfilment, for ourselves and others.

A religious vocation is an interior call from God to follow him closely and requires careful discernment as it ultimately leads to a commitment for life. A Carmelite religious vocation is a call to a life dedicated to prayer on behalf of the Church and all people, which is both uniquely challenging and rewarding.

A personal gift

Each of us has a vocation that is unique, a personal gift from God; our response is our gift to him. Christians are called to serve God in many ways, some in the single or married life some in consecrated life or the priesthood. Discovering our vocation is the way to true happiness and fulfilment, for ourselves and others.

A religious vocation is an interior call from God to follow him closely and requires careful discernment as it ultimately leads to a commitment for life. A Carmelite religious vocation is a call to a life dedicated to prayer on behalf of the Church and all people, which is both uniquely challenging and rewarding.

The way forward

If you think that God may be calling you to Carmel you will find it helpful to spend time quietly in prayer; go to Mass and the sacraments; read the Scriptures and spiritual books and find a wise guide. Ideally, approach a Carmel as there are sisters willing to listen who can help you to discern the way forward: their only desire is to help you to discover God’s will for you whatever that might be.


"He does not call those who are worthy, but those whom He pleases."

St Therese

The way forward

If you think you think God may be calling you to Carmel you will find it helpful to spend time quietly in prayer; go to Mass and the sacraments; read the Scriptures and spiritual books and find a wise guide. Ideally, approach a Carmel as there are sisters willing to listen who can help you to discern the way forward: their only desire is to help you to discover God’s will for you whatever that might be.

"He does not call those who are worthy, but those whom He pleases."

St Therese 

Steps in formation as a Carmelite:

  • Aspirancy

    This is the period before entering the monastery, the initial “getting to know each other” for the enquirer and the community. During this time every care is taken to help the aspirant to discern God’s will.  


  • Postulancy

    This marks the beginning of religious life, the period when a woman enters and begins to learn about and participate in the life of Carmel. During this time, the postulant makes the transition into religious community life. The postulancy will normally last one year.


  • Novitiate

    The novitiate begins with the formal Rite of Initiation into religious life which is marked by the giving of the habit and the white veil. “The novitiate, by which life in our Order is begun, has for its chief purpose the interiorisation by the novice of our spirit in following Christ in the form specific to the contemplative Teresian Carmel.” Constitutions 152


    The novice is instructed in the ways of prayer, scripture, Carmelite spirituality, the religious vows, the life of the Church, liturgy, worship and human development. The novice mistress oversees the training and instruction of the novice with the help of other sisters. The most important part of formation, however, is the community: that lived experience of Carmelite life in solitude and community whereby the novice witnesses and absorbs the spirit of Carmel. The novitiate lasts at least two years.



  • Simple Vows

    During the period of novitiate the novice and the community engage in ongoing discernment so that God’s will may be done. When they mutually agree, the novice is admitted to the profession of simple or temporary vows of chastity, poverty and obedience for at least three years. During this time the sister continues her studies and training and is more integrated into the life of the community. The recent document from the Holy See 'Cor Orans' now stipulates that after three years the sister renews her vows annually for another three years before solemn profession. 

  • Solemn Vows

    This is celebrated in a ceremony within the Mass wherein the sister publicly professes her vows of perpetual chastity, poverty and obedience in the presence of her sisters and the Church community. She receives the black veil as a sign of her solemn consecration.


  • Ongoing Formation

    St Teresa wanted her sisters to deepen their knowledge of God so that they could continue to respond generously to their vocation. In this spirit and in keeping with the wishes of the Church, all the sisters, both individually and as a community, aim “to pursue their spiritual, doctrinal and practical formation for their entire lives.” Constitutions 169


Steps in formation as a Carmelite:

  • Aspirancy

    This is the period before entering the monastery, the initial “getting to know each other” for the enquirer and the community. During this time every care is taken to help the aspirant to discern God’s will.  


  • Postulancy

    This marks the beginning of religious life, the period when a woman enters and begins to learn about and participate in the life of Carmel. During this time, the postulant makes the transition into religious community life. The postulancy will normally last one year.


  • Novitiate

    The novitiate begins with the formal Rite of Initiation into religious life which is marked by the giving of the habit and the white veil. “The novitiate, by which life in our Order is begun, has for its chief purpose the interiorisation by the novice of our spirit in following Christ in the form specific to the contemplative Teresian Carmel.” Constitutions 152


    The novice is instructed in the ways of prayer, scripture, Carmelite spirituality, the religious vows, the life of the Church, liturgy, worship and human development. The novice mistress oversees the training and instruction of the novice with the help of other sisters. The most important part of formation, however, is the community: that lived experience of Carmelite life in solitude and community whereby the novice witnesses and absorbs the spirit of Carmel. The novitiate lasts at least two years.



  • Simple Vows

    During the period of novitiate the novice and the community engage in ongoing discernment so that God’s will may be done. When they mutually agree, the novice is admitted to the profession of simple or temporary vows of chastity, poverty and obedience for at least three years. During this time the sister continues her studies and training and is more integrated into the life of the community. The recent document from the Holy See 'Cor Orans' now stipulates that after three years the sister renews her vows annually for another three years before solemn profession. 

  • Solemn Vows

    This is celebrated in a ceremony within the Mass wherein the sister publicly professes her vows of perpetual chastity, poverty and obedience in the presence of her sisters and the Church community. She receives the black veil as a sign of her solemn consecration.


  • Ongoing Formation

    St Teresa wanted her sisters to deepen their knowledge of God so that they could continue to respond generously to their vocation. In this spirit and in keeping with the wishes of the Church, all the sisters, both individually and as a community, aim “to pursue their spiritual, doctrinal and practical formation for their entire lives.” Constitutions 169


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